A Suggested Structure for a TDoR Observance


November 20 is international Transgender Day of Remembrance (TDoR), a day set aside for remembering the victims of violence against transgender people. Given the high profile killings of transgender women this year, especially women of color, the need for such a day is plain. Typically progressive churches and other places of worship plan a service on or around TDoR that reads aloud the names of those whose lives have succumbed to violent attacks in the past year. Some also add suicide victims to that list.

As much as TDoR is needed, I can’t give my wholehearted support to that observance. Yes, our lost brothers and sisters deserve to be remembered and honored, especially as they are so often forgotten and forsaken by their families. But I’m concerned that a simple memorial does nothing toward solving the problem or lowering the number of next year’s victims.

If we succeed in getting the world’s attention for one day a year, we must not waste it.

Church-ServiceIf you plan a TDoR service or are consulted by someone leading one, I urge you to use the platform not just to commemorate those who have passed, but to educate those who are living. Particularly, the billions of cisgender people who have no idea what issues we face, or even who we are and why we do what we do.

If I were consulted during the planning phase of a TDoR service (as might happen this year), here is how I would structure it:

Part One: Look at root causes. Murders of trans people don’t happen in a vacuum. They occur amid a cultural and economic landscape. Transgender murder victims typically live in economic disadvantage, in areas and among populations without strong LGBT acceptance. Those from progressive areas, those who can afford safe neighborhoods, and those with opportunities to earn money away from violence and criminal activity, those transgender people generally aren’t found  among the murder statistics.

The factors that consign so many of our number to these situations are easy to spot:

* Rejection by family and community shuts us out of the usual supports that help people begin successful careers.

* Employment discrimination denies many of us the opportunity to use our skills to earn a decent living.

* Housing discrimination keeps us from safer neighborhoods and living situations.

* Prejudice keeps us from forming social and romantic attachments that provide a safety net, a stable place to live, and a source of advice, support, and encouragement.

* Cultural rejection and marginalization make it easy for others to deny our humanity and justify acts of violence. That same marginalization makes law enforcement structures less sympathetic to us and makes protections difficult to access.

Chalk-OutlineThe root cause of each of these factors is the same: Intolerance built on ignorance and misinformation about who we are. Some is fed by religious institutions, politicians, and the media, some is passed on through family and community connections, and some comes simply from our own isolation and lack of visibility. If you’ve never knowingly met a transgender person, you are on your own to form impressions and misconceptions. No reality contradicts the images in your mind.

Part two: How we keep this from happening. The solution to ignorance is understanding and understanding comes from education. Even a little education goes a long way. A lifelong study of gender and its manifestations and consequences on the part of cisgender people is unnecessary. Our treatment would improve mightily if only every person in the world understood just five things:

  1. We did not choose to be trans. There is every indication that our gender is present from the time we are born.
  2. Our gender is not going to change. Generations of psychologists, psychiatrists, doctors, clergy, and counselors of all sorts have tried just about everything and utterly failed to come up with a way to make trans people no longer trans.
  3. It can destroy us. Our gender is wired into the emotional centers of our brain. Forcing ourselves to live in a way that is not true to our gender creates a crushing dysphoria so intense and relentless that living comfortably becomes impossible.
  4. Transition is effective. Transitioning to a gender presentation that is true to ourselves is one of the most successful psychological and medical interventions in history. Trans people are generally very satisfied with the improvements to their well-being brought about when they transition.
  5. Aside from our body/gender mismatch, we are exactly like everyone else. We want the same things and care about the same issues. We have the same needs, likes, dislikes, abilities, and shortcomings. The belief that being trans makes one unsuitable for some sort of employment, living situation, romantic, social, or family relationship, or any other arrangement is pure prejudice.

Part three: What allies can do. Every TDoR service should close by urging allies to help reduce the prejudice that trans people face. People should be encouraged to spread knowledge of the five items above whenever they can. Bring them into conversation. Highlight them when the subject comes up. You never know who will potentially be a trans person’s parent, employer, friend, relative, romantic partner, neighbor, landlord, or positive life presence. By educating just one person about even a little of what it means to be transgender, you may improve a trans person’s life immeasurably.



About Author

Suzi Chase writes about transgender issues through both fiction and non-fiction. She has had careers in teaching and software engineering and has raised two children.


  1. I find the suggestion of using TDoR as a day of “education” or political campaigning to be highly offensive. It is specifically a day for remembrance; a day to respect the dead. There are 364 other days in the year for educating the “billions”.

    • I understand your point of view, Judy and I apologize for offending you. The problem is that we only get the world’s attention for one day, and we’ve had to put a lot of effort into that. The question becomes whether I want them to leave the service thinking “Wow that’s sad, I wish I knew what to do,” or would I rather have them leave thinking “Wow that’s sad. I’m going to make sure other people understand.” Which is better?

      • I agree Suzi. We have the attention of the world and it’s time we use it properly. Another candle and a moment of silence for another murdered transperson isn’t going to do a damn thing.

        It’s time for us to get loud and in peoples faces. We need a trans-Stonewall. This has been the most dangerous year for transwomen since we started keeping track with the highest amount of known murders on record. This crap needs to end and silence and candles aren’t doing shit.

    • Judy,

      Do you not think those who have lost their lives to hate and ignorance would hope that their deaths – and their lives – meant something? I would. Why would I be satisfied with just grief? I would want someone to speak for me when I could not. I would be grateful that someone gave remembrance to my life, and even more grateful if those actions saved someone else from the same fate.


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