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Ask Matt: ‘Trans-Friendly’ Synagogue is Anything But

Started by Shana A, May 31, 2012, 01:46:40 PM

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Shana A

Ask Matt: 'Trans-Friendly' Synagogue is Anything But

May 31, 2012 by Matt Kailey

http://tranifesto.com/2012/05/31/ask-matt-trans-friendly-synagogue-is-anything-but/

A reader writes: "I'd like to know what you and your readers think of a recent situation I was in.

"I am converting to Judaism. I have been going to a Reform shul (LGBTQ friendly) and recently met with the assistant rabbi to talk about converting and what I will need to do. During our in-depth conversation, in which I admitted that I am trans, the rabbi asked me my assigned-at-birth name. I told him that question is the only one I won't answer because it is never relevant.

"The rabbi told me that I needed to be 'open and honest' and maybe that shul is not a good fit – that maybe I am not serious about converting because knowing the context of a rabbi/congregant relationship, I couldn't be 'honest and open.' So I told him my assigned-at-birth name (which is not my legal name, by the way.)
"Be yourself; everyone else is already taken." Oscar Wilde


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Michelle-G

#1
How distressing that a place of worship that purports to be a house of God does this to aspiring members.

I have been fortunate of late as I am beginning to explore some LGBT-accepting churches, and so far I have not been disappointed at the reception I have received.

But this brings to mind the answer I use when anyone asks me what my birth name was.  Since any other name was applied to me AFTER I was born, I just answer that my birth name was "Baby"
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J.J.

I saw this posted somewhere else (can't remember where) and have had some time to think about it.  Sometimes we Jews, as a community, generally speaking do things that those outside the community might not understand.  For example a shul (AKA Temple, synagogue) will sell tickets to High Holy Day services.  Now to outsiders this looks like forcing people to pay to worship on the most important holidays or the year.  This is not the case and no one is turned away due to lack of funds, it is a way to get those who choose not to be members of the shul all year to support the community in some way.   During conversion a person seeking to convert is often times turned away or pushed just to see how committed they are, since converting to Judaism is not required.

That being said I honestly, I can't come up with a good reason for it at all.  I have looked for a halakic (Jewish Law) reason and I can't find anything.  Now I am in no way an expert but I would think that  once the conversion takes place it doesn't really matter what english name you have.  All mitzvot that would require a name would use your new Hebrew name anyway.  I would think a question about genitals would be more important since there would be a question of needing a circumcision or haf dam brit.  Of course, if a person doesn't have a penis for what ever reason it is a moot point.  Since this is suppose to have happened at a reform temple, I am even more confused since they hold that halakah isn't binding anyway.  I am also confused that the person reporting this says reform synagogue then uses the term shul.  Shul is more commonly used for orthodox or masorti.  I am not saying that it did not happen exactly the way it is reported.  I'm am just thinking that if in fact it was an orthodox or masorti shul and not reform that could explain oddness of the question. 

Now having said all of that perhaps the rabbi there is just a jerk and none of  what I said matters to them at all they are just nosy and using their position to "be in the know"
Coulson Lives! Fury Lies.
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eli77

Seems like they are just being a jerk to me. The reform temple I went to growing up used "shul" interchangeably. The rabbi was also a bit of a jerk.

Not many conservative shuls, and no orthodox shuls, would bill themselves as LGBTQ-friendly.
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J.J.

Since that is the simplest and most likely answer I agree, just someone being a jerk. 

My thoughts about shul vs temple etc is just my own experience.  I live in a small Jewish community in the south and there is much competition between the different institutions.  So people are very insistent that they belong to the SHUL or the TEMPLE and not the other one.  ( I'm sure you know the joke about "THAT'S the one we DON'T go to)

OT: I belong to the conservative movement shul.  While they would not be likely to advertise as such they are very LGBT friendly.  In a community of about 200 Jewish families I would say that there are about 10 lgb families.  This of course is divided up among the 4 congregations (Chabad, Reform, Conservative and one unaffiliated).  As for Transfolks I only know of two (of course there could be many more I am just unaware of) both of us belong to the same Shul.  I can only speak for my experience, but I attend minyan, I am a member of the board and have many leadership roles in worship and teaching.  I am transitioning "in place" so everyone knows.  This may or may not be a typical experience for the conservative movement.  Just saying that to say the OP should not write off the conservative movement. 

Anyway I am sorry that was the experience of the OP.  I have no idea where they are but I hope that it is not the only shul around.  Perhaps the reconstructionist  would be a good movement to look into. Maybe even speak to the head Rabbi about the assistants behavior. 

Gut Shabbos
J.J.

       
Coulson Lives! Fury Lies.
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J.J.

UPDATE

I received an Email written by the OP of this event.

He says that he did meet with the senior Rabbi.  The senior Rabbi was "horrified and apologetic."   He then goes on to say "I feel validated." "it was a good meeting and I am glad that I stood up for myself instead of walking away without a word."

So I suppose that is a good ending to this.  Baruch HaShem.
Coulson Lives! Fury Lies.
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Shana A

J.J., thanks for the update! Good to know that things are turning out well.

Z
"Be yourself; everyone else is already taken." Oscar Wilde


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justmeinoz

Good for you.  If I ever decide ti return to Theism I will probably do it in a return to the Jewish side of my family's heritage.  Basically the days when Jews let anyone push them around are over!
"Don't ask me, it was on fire when I lay down on it"
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