Quote from: Tills on June 05, 2025, 10:57:46 PMIn some of the versions Tiresias was a woman who went the other way. Anyway, even if it was temporary, and even if it began with a punishment, I like the idea that there's a near-3000 year old story of a man who became a woman. In some ways Tiresias is the first example in literature of Non-Binary identity.
Indian literature also has an ancient transgender tradition,
some of which I summarised here if anyone wants a refresher. Trans people and even trans gods aren't hard to find in antiquity and the Kama Sutra is maybe one of the best known examples, given its survival into modern times, but as Tills rightly points out, there are examples everywhere.
My personal view is too many labels lead to confusion. It doesn't take much reading of this thread to realise that even members who are deeply embedded in trans culture are struggling with what some of these labels mean! I totally get it, because confusion is inevitable when definitions of labels aren't explicit, aren't universally accepted (even within the trans community,) and especially when terms overlap, or conflct with other cultures interpretations, which is sort of what's happening here.
I'm happy to count anyone whose gender identity conflicts with their sex assigned at birth as trans and offer fellowship to them. I'm also good with people using whatever labels help them understand themselves, but right now I'd suggest we're at a stage where there's still a need for people using some of those labels to explain what they mean to them because otherwise, threads like this are going to be pretty common and misunderstandings too.
For what it's worth, I believe third gender is a legal category in Pakistan, but none of the laws protecting it are enforced with any enthusiasm. India is in the same situation. Because Hindu culture swept the region centuries ago third gender concepts in Indian mythology and literature became a core part of the culture of surrounding countries like Thailand, modified by the lens of the pre-existing cultures. Hence all the different flavours of trans to be seen in the region, but there's a catch, which Tills has identified.
For centuries, third gender in India was associated with Hijras and Zenanas (mostly from what was then Northern India,) quite different groups who were tolerated without much enthusiasm and regarded as low caste into the bargain. Only recently, as in perhaps the last tweny years,
has a trans culture began to emerge in India independently of that. As usual, it's complicated, but the history of trans culture within the region is dogged by its past leaving unresolved conflicts and prejudices aplenty.