QuoteThe difference is I am arguing a neutral point, I'm not making an assumption one way or the other, and as such neither am I being hypocritical in the presentation of my points. All I am saying is that it *can* happen either way, and as such we should never make assumptions either way.
I suppose that what I am not seeing is that your are "arguing a neutral pov." There's a definite leaning in your argumentation.
It's not irrational, but simply "inexperienced." I would also presume, and presumption it is, that you've never been falsely accused?
I mean, can we argue "neutrally" for the existence of genocide or not in Darfur or Rwanda when the bodies are there to see and the bodies partake of an ethnic similarity? I mean, that doesn't mean they were slain because of their ethnicity I suppose. Wasn't there to see it or to hear the motives of the killers.
I simply see your thought that you are somehow "rational" about the matter is absolutely no more rational than is my experiential reaction.
This case indicates the doctor was found guilty of misusing his position. Was that in doubt? He may not have been convicted of raping her but performing "digital penetration" in her home doesn't seem like the actions of an "innocent" whose life is being ruined by some "false accusation."
In point-of-fact the ways you've come at this, TS, are completely abstract cogitations about possibility. And in doing so, I am thinking you are able to be "rational" about not making assumptions simply because you're phsyical and social status lends itself to not having a particular concern about ever being victimized.
Are there false accusations of rape? Are there instances when "remorse" after a perfectly consenting act causes accusations to be made against otherwise innocent males? Why yes.
Does that in some way lessen the validity of rape statistics to a large enough extent to say that "men are losing their livlihoods for something they didn't do?" That I would take issue with. Nor could I argue that pov that I do not find neutral at all, but rather jaundiced by one's own pov in regard to who they are.
I find it terribly easy to argue for a position that doesn't affect me on a regular basis. In that regard I can and am "neutral." But, my neutrality is simply the way I am viewing something that "might" someday affect me, but never has and that I can only imagine. In that fashion my argument is simply a "pose" of neutrality.
Nothing wrong with that, we all have 'em. TBH, I have no real concerns about "prostate problems." I was on medication to prevent them for four years and my "prostate" is the size of a g-spot and rather easily removeable. So, I might say, what's the concern with prostate cancer? Why make a huge deal of it?
I believe my view then is not rational, but one that encompasses my own interest and my sense that "I don't worry about that." I'd submit your "neutrality" pretty much has the same origin, or at the least could. Neutrality is much easier when the event has little chance of personally affecting me.
Nichole
And yes, I also have some "triggers" over the well-used stance of males responding to women with the "be rational" argument. There, I think I've pretty well-covered my prejudices. What could be yours? If any?
BTW, the "double standards" arguments are a ruse on a consistent basis. There is always a "double-standard" effect proposed when a group who has been powerful for a long period of time is no longer quite so powerful. Then they inevitably argue that they are now being treated with a "double-standard."
That rape and sexual molestation were "non-issues" for generations all over the western world is simply a fact. When they became issues the "double-standard" suddenly became very important to any argument. Sorry, that doesn't wash in my mind either. Why the "double-standard" approach now and not fifty years ago when you and I were children?