News and Events => Opinions & Editorials => Topic started by: NicholeW. on April 23, 2009, 02:57:50 PM Return to Full Version
Title: The Social Construction of Gender
Post by: NicholeW. on April 23, 2009, 02:57:50 PM
Post by: NicholeW. on April 23, 2009, 02:57:50 PM
The Social Construction of Gender
Feministing, by Rachel in WY, 4/23/09
http://community.feministing.com/2009/04/the-social-construction-of-gen.html (http://community.feministing.com/2009/04/the-social-construction-of-gen.html)
've been involved in a number of conversations lately about the social construction of gender, and it occurs to me that what it means for gender to be a social construct, along with the implications of a social construction theory of gender, is not clear to a lot of people. So here's an explanation that may clarify things a bit.
A social construction is something that doesn't exist independently in the "natural" world, but is instead an invention of society. Cultural practices and norms give rise to the existence of social constructs and govern the practices, customs, and rules concerning the way we use/view/understand them. In other words, we all act as if they exist, and because of our intersubjective agreement, they do.
Feministing, by Rachel in WY, 4/23/09
http://community.feministing.com/2009/04/the-social-construction-of-gen.html (http://community.feministing.com/2009/04/the-social-construction-of-gen.html)
've been involved in a number of conversations lately about the social construction of gender, and it occurs to me that what it means for gender to be a social construct, along with the implications of a social construction theory of gender, is not clear to a lot of people. So here's an explanation that may clarify things a bit.
A social construction is something that doesn't exist independently in the "natural" world, but is instead an invention of society. Cultural practices and norms give rise to the existence of social constructs and govern the practices, customs, and rules concerning the way we use/view/understand them. In other words, we all act as if they exist, and because of our intersubjective agreement, they do.