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Activism/Involvement in the GLBTQ community?

Started by Thatman, March 16, 2011, 12:43:36 AM

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Thatman

I know me personally pre-T i was never really involved with any aspect of the GLBTQ community, been to one pride parade, never go to gay clubs any of that. I really didn't even want to be around anybody from the community. But now I feel more life becoming involved. I'm thinking it has something to do with always feeling before transition that I wanted to project this ultra masculine normal life to "fit in" so to speak. But now I'm more comfortable in the fact that I and everyone around me can finally "see" the man that has always been there and I'm happier and more outgoing. Therefore I think I don't feel so much that I "dont fit in" anymore so it's okay to be involved and be around other people from the community. Does this make sense to anyone? Or have any of ya'll felt the same way in any respect?
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Da Monkey

I can see what you mean there.

Pre-transition I was involved with the community a lot. I went to gay bars, pride parades, youth groups, etc. But when I came out as trans I found that I stayed away from it completely because I knew I wasn't going to be read as male and all of a sudden felt uncomfortable. I was also afraid that no one would be excepting. Even though it is for LGBTQ a lot of L, G, and Bs can be really harsh to the Ts.

But now that I am at the point of transition that I am happy with I feel more comfortable now. I want to go to Toronto Pride this year for the first time but I am in a situation because my girlfriend doesn't want to go but I feel funny because I also... don't want her to come. I fear that because I had a lot of pride pre-transition that it is still in me and she is the very quiet and easily embarrassed type. Because I have lived as a lesbian woman I understand what it is like and even if I go I won't have to out myself, people can make their own assumptions.
The story is the same, I've just personalized the name.
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Thatman

yeah the pride parade i went to proved to me that you definitely can't really be quiet and reserved lol Which is another reason that I stayed away, i've always hated being in groups of people period, I think because i was uncomfortable with myself and also because having been in prison i feel the need to have to watch everybody like some ones gonna get me lol
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insideontheoutside

I have a totally different viewpoint on this. I do think that the whole equal rights thing (as in marriage, etc.) is an important one, but I think "the community" as a whole is not going about it in the best way. I've also observed that the "T" of the LGBT often gets tossed aside just for "gay" rights.

I've also done a lot of my own research into how gender has been viewed in western society in previous eras from our own. I've found things like born women living as men and living their lives how they wanted to and most of society not persecuting them for it. There seemed not to be a super high level of persecution as there is today. I'm only going by what I've read of course I didn't live back then so I don't know for sure, but it really does seem that a lot of the problems have been caused by the openness, etc. of the current community. In the past there seems to have been an unspoken level of acceptance even for sexual preference as well - as long as something happened behind closed doors it was not discussed out in public and people were fine with it. Today we have parades where people are flagrantly professing what they do sexually and there is a natural backlash against that. Believe me, I'm about the farthest thing from a prude but I also don't believe that bringing a sign to a rally that reads, "Yes I like to get f**cked in the ass!" is really beneficial to the movement as a whole.

I've been really turned off by the community's whole spiel that it's a "lifestyle" as well. That descriptor really doesn't fit for me and I know it also doesn't fit for many other people either. Many people did not choose to be gay, just as many did not choose to be trans either. It's not like a social circle or a style of dress. You're born that way - it's not a lifestyle choice.

There's just too many things I disagree with in the community for me to ever be a part of it. I'd much prefer keeping my sexual preferences out of the public eye and not pissing off lots of other people. I think there's way to go about things to eventually gain the rights the community is after, but the "in your face - we're here and we're queer" approach doesn't seem to be the way to do it (my opinion). I'm sure some folks find comfort in just being with other people "like them" and there's some benefit to be had there. I might consider interacting on a low-level like that but the one time I checked that out (back in college) I found it was pretty much a requirement that you go along with the rallies, and parades and all this other stuff I was not interested in at all. I just wanted to talk with other people who were dealing with similar things to myself.
"Let's conspire to ignite all the souls that would die just to feel alive."
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Nygeel

I'm big on queer rights but not gay rights, and not the gay rights movement. All in all I think that within the LGBT community there are 2 general ways of thinking. There are the people that are concerned with things that I see as being unimportant/not so important and benefit a small portion of the group. Then there's the people working to make things better for everybody.

I've dealt with the good and the bad with LGBT activisim. I've been doing this stuff since before I realized I was trans (I think I was 17 so 7 years ago). 2 years ago I went to my state's capitol trying to get a trans inclusive ENDA to pass. There were a lot of people there who wanted to talk about marriage equality, I wanted to talk about (trans) people being arrested for using the bathroom. I was told I was "so brave" for going, then was talked over for a good 20 minutes.
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Miniar

Maybe I'm spoiled by where I live and the way things are up here...

Around the time I started coming out, I sought out the local queer (here being used as "anyone who isn't a hetersoexual, cissexual, and cisgender person) group for a little "support" and a little "companionship".
As my transition's progressed I've found myself a little less stressed and thus in possession of more energy to share and as such I've become more and more active in the queer group and it's workings.
I've gone on trips to various schools around the surrounding countryside and talked about what it's like to be queer in the current society in which we live, the problems we still face and the problems we've already overcome.

The Icelandic queer society is nowhere near as seperatist as the american one.
It's more about "EQUAL" rights than "gay" or "trans" or "lesbian" rights.
It's beautiful.
I love it.



"Everyone who has ever built anywhere a new heaven first found the power thereto in his own hell" - Nietzsche
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kyril

Quote from: insideontheoutside on March 16, 2011, 05:45:28 PM
I have a totally different viewpoint on this. I do think that the whole equal rights thing (as in marriage, etc.) is an important one, but I think "the community" as a whole is not going about it in the best way. I've also observed that the "T" of the LGBT often gets tossed aside just for "gay" rights.

I've also done a lot of my own research into how gender has been viewed in western society in previous eras from our own. I've found things like born women living as men and living their lives how they wanted to and most of society not persecuting them for it. There seemed not to be a super high level of persecution as there is today. I'm only going by what I've read of course I didn't live back then so I don't know for sure, but it really does seem that a lot of the problems have been caused by the openness, etc. of the current community. In the past there seems to have been an unspoken level of acceptance even for sexual preference as well - as long as something happened behind closed doors it was not discussed out in public and people were fine with it. Today we have parades where people are flagrantly professing what they do sexually and there is a natural backlash against that. Believe me, I'm about the farthest thing from a prude but I also don't believe that bringing a sign to a rally that reads, "Yes I like to get f**cked in the ass!" is really beneficial to the movement as a whole.

I've been really turned off by the community's whole spiel that it's a "lifestyle" as well. That descriptor really doesn't fit for me and I know it also doesn't fit for many other people either. Many people did not choose to be gay, just as many did not choose to be trans either. It's not like a social circle or a style of dress. You're born that way - it's not a lifestyle choice.

There's just too many things I disagree with in the community for me to ever be a part of it. I'd much prefer keeping my sexual preferences out of the public eye and not pissing off lots of other people. I think there's way to go about things to eventually gain the rights the community is after, but the "in your face - we're here and we're queer" approach doesn't seem to be the way to do it (my opinion). I'm sure some folks find comfort in just being with other people "like them" and there's some benefit to be had there. I might consider interacting on a low-level like that but the one time I checked that out (back in college) I found it was pretty much a requirement that you go along with the rallies, and parades and all this other stuff I was not interested in at all. I just wanted to talk with other people who were dealing with similar things to myself.

I don't even know where to start with all the things I find wrong with this post.

- There were no 'good old days' in Western society. There were a few isolated cases of trans men and born women living successfully as men, in the context of several millenia of extremely sexist societies where thousands, perhaps millions of other trans men and born women were persecuted, raped, tortured, and murdered for daring to do things as innocuous as wearing men's clothes while traveling, or speaking in church, or even just learning to read. There were a few isolated cases of trans or intersex people living quiet uneventful lives in a world where many intersex babies were murdered or left to die of exposure, intersex children were abused and sometimes mutilated, intersex adults (especially those assigned female) were shamed and sometimes murdered for being infertile, and trans children were abused and forced into their birth gender role including being forced into arranged marriages where trans men were raped and forced to bear children. There were a few isolated cases of gay men and lesbians quietly living with their partners in 'Boston marriages' or in convents or monasteries or the priesthood, in a world where gay sex was punishable by death if actually discovered.

- Even in the relatively civilized (by historical standards) first half of the 20th century, abominations like imprisoning gay men, 'corrective rape' and forced marriage of lesbians, and genital mutilation of intersex children were still commonplace. For most of the 20th century, gay men and lesbians did not have the right to free assembly, and we didn't win the right to private consensual sexual activity until the beginning of the 21st century. In 1967, serious news organizations were filming reports like Mike Wallace's horrifying "The Homosexuals":
http://www.towleroad.com/2010/02/1967.html
which was barely one step up from the '50s era "Boys Beware!":

GLB children grew up in shame and fear and secrecy. Adult GLBs from that era still bear the physical and psychological scars.

- Nearly all progress on GLBT human and civil rights has been made since Stonewall, the turning point where the GLBT community decided that your preferred approach - the discretion and politeness and quiet submission - wasn't working. They rioted and they protested and they demanded to be seen as human beings. They refused to be ignored and they refused to apologize. And slowly but surely, they started winning - winning rights in court, and at the same time winning public support. We're safer now than we've ever been. We have more rights and freedoms now than we've ever had. And those protesters and parade-goers you look upon with such disdain - they're overwhelmingly responsible for what we have today.

A lot of GLBT people think the way you do because they talk to homophobes, and the homophobes tell them they'd be totally happy to support gay rights if only it weren't for all those icky drag queens and gay pride parades and femmy gay boys rubbing our sexuality in their faces. It's a lie. It's an excuse. They would have been homophobes in 1967 too, when the public face of gay people was nice-looking well-spoken men in suits who never ever talked about sex. They would have been cheering the arrest of the poor soldier in the video, caught cruising in a public restroom because sadly enough filthy public restrooms were the safest place to meet other gay men because our bars and clubs and social organizations were illegal. They would have been homophobes in 1980, when we still weren't talking about sex while our brothers were dying of AIDS because Reagan's government wouldn't fund research on the "gay men's disease." They're not homophobes because of Pride, they're homophobes despite Pride.

You don't have to go to the parades. There's nothing about being GLBT that mandates walking down the street in pink go-go shorts carrying a sign that says "I LOVE GETTING F***ed IN THE ASS." But the boys doing that are fighting our war, and they're doing it in the proven most successful way in history: refusing to be ashamed, refusing to be subdued. And they're extraordinarily brave for doing it. They could still lose their jobs, their housing, their families. They could still be recognized later by violent thugs and murdered. Pride is still a protest, and it's still a dangerous one. Don't dismiss the courage that goes into being out and proud, even if you don't want to be a part of it.


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Sly

I've been involved in the queer community since coming out.  I feel safe and accepted there, and more understood than I am by people outside that community.  The first people I came out to were some gay friends I met at work... this year I'll be going to Pride for the first time, can hardly wait.
I know what you mean about feeling before transition like you wanted to be super masculine and 'fit in' with the normal world.  It was only after coming out and spending time around people who didn't fit the gender binary of male=masculine and female=feminine that I started to feel comfortable expressing myself.  I'm a dude, but that doesn't mean I have to conform to fit anyone's image but my own.

xAndrewx

Pre-T I went to a glbt youth group, I do still go occasionally. There I was accepted and there people called me preferred name & pronouns so that was my safe place. When my group did events such as TDOR at the local gay club or went to pride I tagged along. I was very active then but now not so much.

Since starting T I have the opposite affect... I just don't feel drawn there anymore. I will still make my appearances at my youth group and at pride because like Kyril pointed out, the people there are gathering together for more than what homophobes make it out to be. It's about feeling part of a community, being in a group not afraid to be themselves and I love seeing that. Also pride here does a lot of trans stuff such as awareness, help & tips, and more so I have my own little space there too. One day I do want to be stealth but I'll never stop being an activist or helping out when and where I can.

lancem27

QuoteBut the boys doing that are fighting our war, and they're doing it in the proven most successful way in history: refusing to be ashamed, refusing to be subdued. And they're extraordinarily brave for doing it. They could still lose their jobs, their housing, their families. They could still be recognized later by violent thugs and murdered. Pride is still a protest, and it's still a dangerous one. Don't dismiss the courage that goes into being out and proud, even if you don't want to be a part of it.

Amen. I think we tend to forget how much a lot of the past social movements gave us the freedoms we have today. And how the current ones maintain them. I have lived the quiet submissive female life because I was not exposed to activism and the efforts of others. If it were not for all the hard work done over the decades, I would still be a quiet submissive little girl who wished she was dead. Sacrificing my own happiness for the "common good"...not "rocking the boat" by just being who the f--- I am.
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tekla

Read what kyril says, that's exactly my understanding also.
FIGHT APATHY!, or don't...
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insideontheoutside

Quote from: kyril on March 20, 2011, 12:33:12 PM
I don't even know where to start with all the things I find wrong with this post.

- There were no 'good old days' in Western society. There were a few isolated cases of trans men and born women living successfully as men, in the context of several millenia of extremely sexist societies where thousands, perhaps millions of other trans men and born women were persecuted, raped, tortured, and murdered for daring to do things as innocuous as wearing men's clothes while traveling, or speaking in church, or even just learning to read. There were a few isolated cases of trans or intersex people living quiet uneventful lives in a world where many intersex babies were murdered or left to die of exposure, intersex children were abused and sometimes mutilated, intersex adults (especially those assigned female) were shamed and sometimes murdered for being infertile, and trans children were abused and forced into their birth gender role including being forced into arranged marriages where trans men were raped and forced to bear children. There were a few isolated cases of gay men and lesbians quietly living with their partners in 'Boston marriages' or in convents or monasteries or the priesthood, in a world where gay sex was punishable by death if actually discovered.

- Nearly all progress on GLBT human and civil rights has been made since Stonewall, the turning point where the GLBT community decided that your preferred approach - the discretion and politeness and quiet submission - wasn't working. They rioted and they protested and they demanded to be seen as human beings. They refused to be ignored and they refused to apologize. And slowly but surely, they started winning - winning rights in court, and at the same time winning public support. We're safer now than we've ever been. We have more rights and freedoms now than we've ever had. And those protesters and parade-goers you look upon with such disdain - they're overwhelmingly responsible for what we have today.

A lot of GLBT people think the way you do because they talk to homophobes, and the homophobes tell them they'd be totally happy to support gay rights if only it weren't for all those icky drag queens and gay pride parades and femmy gay boys rubbing our sexuality in their faces. It's a lie. It's an excuse.

You don't have to go to the parades. There's nothing about being GLBT that mandates walking down the street in pink go-go shorts carrying a sign that says "I LOVE GETTING F***ed IN THE ASS." But the boys doing that are fighting our war, and they're doing it in the proven most successful way in history: refusing to be ashamed, refusing to be subdued. And they're extraordinarily brave for doing it. They could still lose their jobs, their housing, their families. They could still be recognized later by violent thugs and murdered. Pride is still a protest, and it's still a dangerous one. Don't dismiss the courage that goes into being out and proud, even if you don't want to be a part of it.

I don't believe I used the term "good old days".

I'm not surprised you or anyone else finds all sorts of things wrong with my post. I have an opposite viewpoint/opinion - which I thought I made it pretty clear in my post. The fact that my viewpoint always gets a, "you don't know what you're talking about ... how dare you ... the gays are courageous ...etc etc etc" response is typical. What's not typical is that people actualy listen to me elaborate on my viewpoints because they make assumptions straight away.

Most of the historical info I have read I got from a 51 year old gay man who's also a historian. Remember, historically (in western and non-western cultures - ancient to modern), there are examples to fit any viewpoint ... that doesn't mean that all of history was a certain way. For example women did have power even before the civil rights and feminist movements. There were (and still are) many in positions of royalty. In ancient times Scythian women were warriors and very-well respected by men. I could probably come up with a number of examples of lesbians and gay men who had power, who lived average lives, etc. In ancient Greece "hermaphrodites" (now known as intersex) were also revered (Hermaphroditos - god of hermaphrodites and of effeminate men). History is littered with examples from every side. Culture and society of an era will often dictate how people are treated.

So, now we live in a society where something like the KKK and the Westboro Baptist church still exist - all because of this great freedom of speech we have that most people in society take for granted (even the ignorant, racists are "protected" to say and act how they want). So yes, there are still people out there who would beat someone to death just because of their skin color or religion, or heritage, or sexual preference, or just that they "look gay". Our country is not as free as it seems folks, because people are still scared to be themselves or love who they want to love. It's not just about LGBT rights, it's human rights. And if people had common courtesy, honor, decency, etc. they wouldn't be treating anyone that's different from them badly. For me, being flagrant, loud, obnoxious and obscene fits right in with our society now who sees that as appropriate behavior to get what they want.

Just because a same sex couple can now usually walk down a city street without getting beat up (and only getting dirty looks, comments, etc. from all those homophones that still exist in our society) doesn't mean we're all "safer". There's massive discrimination still in effect - in jobs, in neighborhoods, in small towns and communities. Big cities like L.A. and NYC you can be safe (in certain areas - but tell that to the guy in Brooklyn that was beaten by a group of anti-gay teenagers last month who only thought he was gay), but try being an open gay couple in a small town. Or a gay teenager in a public school that doesn't have the luxury of being able to be himself because he's bullied all the time. You'll see how "safe" you are and how much those riots and protests have really helped. Do a Google search for violence against gays. It happens a lot. In 2009 stats released by the FBI showed 1254 reported hate crimes committed against Gay and Lesbian Americans in 2009. According to the Gay and Lesbian human rights organization Egale, an estimated 75% of hate crimes against the community go unreported. Gays and lesbians are far more likely to be victims of a violent hate crime than any other minority group in the United States, according to a new analysis of federal hate crime statistics by Southern Poverty Law Center (http://tinyurl.com/479o74l). None of these stats even seem to include trans or intersex so who really knows how much violence we're all being subjected to. So I don't buy the "safer" bit unless you totally take it out of context.

And I haven't been talking to homophobes to formulate my opinions. Just because I think it's sometimes better to be quiet or go about a protest a different way than parade out in pink hotpants doesn't mean I'm not for gay rights. I'm also for common sense, morals and values. Mine don't include carrying obscene signs around to be "out and proud" and "protest for rights" (that is the very thing that give the actual homophobes and anti-gay organizations fuel for their fires). That sort of behavior I do look on with disdain. There are plenty of other ways to do this. If I see someone acting like an idiot, then they're not a very great representation of what I value and what I think is important and all they're doing is fueling society's ignorant.

Also, ask any intersex person what "the community" has really done for them. They're not even really involved - they're not a part of L G B or T. And most intersex people do just want to live their lives without any fuss. People with intersex conditions generally do not organize around the "identity" or "pride" of being intersex. The intersex have started their own community (isna.org) that has fought for things like putting an end to corrective genital surgery and seeks to educate people (without parades and protests).

So what does all this mean? All this boils down to is I have a difference of opinion. Being uninvolved with the LGBT community myself and being an observer, having older (gay) friends who have seen it all go down from the 60's and have that reference point to compare now to then, and even having friends now that are actually going to the protests, I have come to my own personal conclusions of why I'm not involved and don't want to be.


"Let's conspire to ignite all the souls that would die just to feel alive."
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kyril

It's not a difference of opinion. You are, simply, factually wrong about the history, and you are basing your opinion of modern society and the modern LGBT movement on an incorrect, rose-coloured view of Western history.

No, we're not perfectly safe now. But we never have been. At no time in the history of Western society have the vast bulk of LGBTQI people been able to safely live ordinary lives in our identified genders with our preferred partners. At no time in the history of any recorded culture that I'm aware of (and I've looked) has there been a place for gay and lesbian trans people. At no time in the history of any culture have trans and intersex people been free to simply live out ordinary lives unmolested; those cultures which had places for us pushed us into special (sometimes honored, sometimes spat upon, but always special and isolated) roles that might require anything from vows of chastity to complete segregation, and always, always treated us as "other."

And as far as women and people born female, a few isolated queens and women warriors do not a historical trend make. For every born-female who managed to occupy a normally male-dominated role, hundreds more were killed, raped, imprisoned, or beaten for trying, and thousands more simply never tried. The exceptions who succeeded were highly exceptional. I think this is actually a major danger of basing our 'women's history' studies on exceptional women leaders in history: people who spend enough time looking at the exceptions start to get the impression that they were the rule. They weren't. The real history of Western women is several millenia of being viewed as property - essentially as slaves for sex, pregnancy, and domestic labour. It's several millenia of no rights at all, no freedom, no economic self-sufficiency, no place in life but marriage and motherhood. It's several millenia of rape laws that excluded marital rape by definition. It's several millenia of courts and men in power upholding a man's right to beat his wife (even to death, in many cases) if she disobeyed him. Or his daughter, for that matter. It's two millenia of life under a Christian church that controlled nearly all of society, and that held that women should not hold positions of power over men, should not teach men, should not even speak in church. It's several millenia of a world that makes modern-day Iran look free and feminist.

That's the real history, and every single Joan of Arc or Cleopatra or Billy Tipton needs to be understood in that context. As do the few relatively women-friendly cultures that were exceptions to the rule; the things that made them scandalous and exceptional, things like letting women own property or choose their own husbands or speak for themselves in court or government, are things we simply take for granted today. They were remarkable then. They were exceptions to a wider world where women had no rights.

As for your "common sense, morals, and values," I have morals and values too, you know. Everyone walking down the street at Pride has morals and values, and I suspect many of us have at least some common sense. "Common sense, morals and values" isn't just a convenient shorthand for "traditional Western attitudes toward sex and the body, born out of a misogynistic and homophobic culture and rife with double standards." That use of those words is a right-wing construction designed to make those of us on the left feel morally inferior. But I am not morally inferior. I have morals. I have values. Chief among my morals and values is intellectual honesty, and in particular fighting against those who try to rewrite or misuse history or science.


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tekla

I'm not surprised you or anyone else finds all sorts of things wrong with my post. I have an opposite viewpoint/opinion
It's easy when you get the facts wrong, has nothing to do with the opinion. (Though, if you really work with facts, and think about them, what you get is conclusions as opposed to opinions.)  To wit:
Everyone is entitled to his own opinion, but not his own facts.
   --- attributed to Daniel Patrick Moynihan, among others


There seemed not to be a super high level of persecution as there is today.
Yeah tossing Oscar Wilde (among many others) in jail for it (not to count the number of people who were sent to mental institutions) don't seem like persecution to me either.  Oh wait, did you say being put in jail, a mental institution or maybe even killed?  Yeah.  That does sound like persecution to me.

See also: Alan Turing (pretty important guy for what were doing right here, right now.)
During the Second World War, Turing was a main participant in the efforts to break German ciphers. On the basis of cryptanalysis he helped to break both the Enigma machine and the Lorenz SZ 40/42 (a teletype cipher attachment codenamed "Tunny" by the British), and was, for a time, head of Hut 8, the section responsible for reading German naval signals.

Alan Turing was a gay man. In 1952, Turing admitted having sex with a man. At that time in England, homosexuality was a crime. He was tried and convicted of this crime in a British court. and was forced to make a choice. He had to choose between going to jail or "chemical castration" (taking female hormones like estrogen to lower his sex drive). He chose the hormones. But this made him impotent (unable to have sex) and made him grow breasts. After suffering these effects for two years, he committed suicide (killed himself) with an apple poisoned with cyanide in 1954.


Colonial America had a death penalty for homosexuality, and that did begin to be rolled back until 1978s, and in some states not until the end of the Civil War.  It still remained criminal.  In 1961 Illinois become the first state to decriminalize it entirely.  Stonewall happened because the cops could raid the gay bars, because being gay was against the law and it was against the liquor code to serve alcohol to gays.

And of course places like Hollywood never fabricated heterosexual relationships out of whole cloth - including fake marriages - to cover up that many of their leading male stars (James Dean, Rock Hudson, Montgomery Clift) were gay.  Nah.  Not even rock stars like Elton John.


a lot of the problems have been caused by the openness
Which is why, of course, that being gay was long refered to as: The love that dare not speak it's name.  Of course something thought of as being a sickness, a sin, and a criminal act all at the same time, would be kept on the down-low, don't 'ch think?


whole spiel that it's a "lifestyle" as well.
Obviously you don't grok what they mean by that, so let me spell it out.  Sure, being gay is not a lifestyle (as in conscience choice to be...), but being fabulous is (and this goes to all sorts of things beyond being gay).  Classically speaking, what they were saying was...

They were no longer willing to live with someone else's shame for something they felt no shame over.  They were not going to by into someone else's guilt, or antiquated moral code.  To that end they were no longer going to lie, hide, sneak, evade, conceal, cover up, or apologize for what they are.  They were not going to  bull, con, fabricate, fake, falsify, misguide, misinform, mislead, misrepresent, misspeak, misstate, put on, put up a front, or string along anyone anymore.  They were not going to only secretly be themselves anymore.  They done with living a secret life.   If other people had a problem with it, so be it.  And that's a deliberate choice in how one lives their life, hence; lifestyle.

And, to the degree that we are bound with the gay movement is the degree to which the TG community also said:
We are no longer willing to live with someone else's shame for something we feel no shame over.  I'm not going to by into someone else's guilt, or antiquated moral code.  To that end I'm no longer going to lie, hide, sneak, evade, conceal, cover up, or apologize for what I am.  I'm not going to  bull, con, fabricate, fake, falsify, misguide, misinform, mislead, misrepresent, misspeak, misstate, put on, put up a front, or string along anyone anymore.  I am not going to let my real self be reduced to secrecy and fear.  I'm done with living a secret life.   If other people had a problem with it, so be it.


protest a different way than parade out in pink hotpants doesn't mean I'm not for gay rights.
The Parade was never about a protest, it was a celebration above all else.  And as long as we're on the topic...

Believe me, I'm about the farthest thing from a prude but I also don't believe that bringing a sign to a rally that reads, "Yes I like to get f**cked in the ass!" is really beneficial to the movement as a whole.

I'm really tired of hearing about the parade - and by 'the parade' I mean the two, one in NYC, and one in SF.  You're never going to get that anywhere else, so quit worrying about it.  Omaha is never going to have a parade like SF, because Omaha completly lacks the necessary personal.  They long ago moved out of Omaha and to SF/NYC because of who they were, and what those places are.  Omaha couldn't buy that parade with Warren Buffets money, so cut it out with the parade stuff already - it's an unusual localized occurrence only.  Get over it.

BTW, I've never seen a sign like that.  The people in our parade are much more clever.  And really, as a ProTip, if you're wearing nothing but a jock strap or leather chaps (and nothing else) you don't need the sign.

And day in and day out there are people in 'the community' (whatever) who are working on legal issues, AIDS and other health issues, working to lobby the government, working to provide jobs and all that other very mundane stuff that few people do because the work is hard, mostly boring, and seemingly, not very well appreciated.  Certainly doing legal research and writing briefs does not carry the kind of Film at 11 thrills our parade does.

However where you will see that sign is at the Folsom Street Fair, which was the most over the top gay deal anywhere ever.  But it's not even that anymore.  It's become a totally pan-sexual deal, from gay leather liberation to a total fetish liberation fest - a true Dionysian bacchanalia - and that's part of a huge expansion that began with gay rights, but is not ending there.

Everyone is going to have to accept the fact that it's a multi-cultural, multi-sexual world now, and the less we believe all this other moral bull->-bleeped-<- the happier we'll probably be.


And read some real history, start with:
Louis Crompton, Homosexuality and Civilization (2003)
  --  awesome, a huge work, very important understanding

Stephen O. Murray,  American Gay (1996)
Randy Shilts,  And the Band Played On and Conduct Unbecoming
Andrew Sullivan, Virtually Normal
C. Todd White,  Pre-Gay L.A.: A Social History of the Movement for Homosexual Rights
  -- For all that people seem to think the gay rights deal started in the 60s in NYC, this is an interesting read tracing a lot of it back to wartime LA. 
FIGHT APATHY!, or don't...
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insideontheoutside

If anyone has anything else to burn me at the stake for, why don't you PM me. I'll be happy to discuss it with you.
"Let's conspire to ignite all the souls that would die just to feel alive."
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Heath

Wow! I can tell there has been an interesting debate going, that's for sure. But as it seems, it's not going to continue. Shame, but oh well.

My situation is fairly similar to Andrew's. However it wasn't until college that I did any sort of equality activism. In high school I just didn't feel safe to be out. My school had a Bible as literature class that people took *quite* seriously and literally instead of viewing the Bible as literature. But anyway, in high school I stayed in the closet.

By college I went to my first Pride event in Humboldt county. It was a wonderful experience! Shortly after my 21st birthday I started going to the local gay bar (which closed) but now I go to queer dance parties when possible. I go to a trans support group, I host a Queer and Ally Open Mic, I'm helping my gay author friend get a stage production going of his book Aloha Freddy, and on and on.....I like to think I'm very active in the community. I feel it's my safe place.

Also Humboldt county had the highest turnout for a Reducing Disparities project out of the three other counties that participated (that included even the city of San Francisco!) Basically there is funding set aside to make life easier for GLBTQ people living in Humboldt. They were collecting demographic information and peoples opinions as to what public services and facilities should be present to help improve out county. I participated in that as well and made sure my voice was heard.

One day I strive to be stealth, but like Andrew I will also try to help out whenever and however I can.
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