Quote from: windlep on January 06, 2016, 01:58:27 PM
Sorry to butt in but I often feel the same way as the OP and am curious about Buddhism. Can you explain what pathwork is? Is it possible to follow Buddhist teachings if you don't believe in the supernatural?
sorry i haven't checked this thread in awhile.
jane's been busy with lots of transition stuff.
"Is it possible to follow Buddhist teachings if you don't believe in the supernatural?" i can't tell you. only you can answer that.
can you explain what pathwork is?
it just means we walk a path in life and that the arc of that path always bends towards enlightenment. it means that thinking about things in terms of good and bad is a mistake. it means that there is no good or evil. there is no end to good and evil. it's all just experience that leads us toward our ultimate goal 'the improvement of the soul.' you just live your life and don't get caught up in crazymaking of judging everything by is it wrong or right. it's all just experience that leads us to improve our souls. there is a saying in Buddhism. 'chop wood, carry water.' it means just live your life and it's all part of your unique path that will always and eventually lead to your own moment of perfect enlightenment when you will choose to go beyond or choose to return as a Bodhisattva and accept the suffering of birth and rebirth until all living things are free. it's about not letting your mind go 100 mph in a 10 mph zone. it's all rambling. i know. the "heart sutra" expresses all this better than i ever could.
Avalokiteshvara, in the deep course of wisdom beyond wisdom, seeing that the five aggregates are also empty of inherent nature, overcame all suffering and distress.
Shariputra, form is emptiness, emptiness is form. Form is not other than emptiness. Emptiness is not other than form. The same is true of feelings, perceptions, formations, and consciousness.
All phenomena are marked with emptiness. They are neither produced nor destroyed, neither defiled nor pure, neither increasing nor decreasing.
Therefore in emptiness there is no form, no feelings, no perceptions, no formations, no consciousness; no eye, no ear, no nose, no tongue, no body, no mind; no form, no sound, no smell, no taste, no touch, no object of mind; no realm of eye, no realm of mind-consciousness, nor anything in between. There is no ignorance, no extinction of ignorance, no old-age-and-death, no extinction of old-age-and-death, nor any of the twelve links.
Likewise there is no suffering, no origination, no cessation, and no path; no understanding, no attainment, and no non-attainment.
With nothing to attain the bodhisattva relies on wisdom beyond wisdom and the mind is no hindrance. Without any hindrance, there is no fear. Passing beyond every upside-down view, the bodhisattva abides in Nirvana.
All Buddhas in the past, present and future, relying on wisdom beyond wisdom, realize unsurpassed, complete, perfect enlightenment.
Therefore this is the mantra of perfect wisdom beyond wisdom, the mantra of great knowledge, the mantra that is unsurpassed, the mantra that is equal to the unequalled, the mantra that pacifies all suffering. Free from deception, it is the simple truth:
gone. gone. gone altogether beyond. oh what an awakening.
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