QuoteLaura, this is why I suggest that the faithful enjoy their faith, draw strength from it but don't try to rationalize it. The whole "pick-and-choose" approach of selecting some parts as "true" and dismissing the logically flawed parts as "wrong" or subject to interpretation is, in itself, a logical fallacy.
Naturally. IF you are referring to the revelation itself. But I'm not talking about the Revelation, I'm talking about human being's understanding of that which has been revealed.
In fact, I used to rail against exactly that approach because it allows one to pick out the parts they can handle and dismiss the parts that don't work for them and that calls into question whether or not any of it is true.
But as I've grown older, I've come to the opinion that it is in fact logical (not in the sense of formal debate but in the sense of taking a rational approach) to believe that given that the entire Christian religion is built on the principle that humanity is fallen and hopelessly flawed and CANNOT think or act or reason perfectly...
then it logically follows that religions that are instituted and operated by men and built upon the reasoning of men MUST have made errors.
Therefore all that any reasonable person can do is try there best to understand God's will (in there own broken and flawed way) and NOT be bound by the broken and flawed reasoning of men who have gone before him just because it has become the majority view.
In that since it is somewhat like the scientist who has concluded that some popular theory is in fact incorrect. For years he may labor in disrepute and disregard simply because the great majority is convinced of the currently popular view. but if he makes his case well enough he MIGHT be able to convince them they have erred.
No, of course, if you do not take the "fallen man" approach that is inherent to Christianity this line of reasoning falls apart. But given that starting place, I think it is perfectly reasonable and logical to conclude that the church and human theology do not, and CAN not, perfectly reflect God's mind.
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Ok, let's chalk this inconvenient contradiction up to "interpretation" as a teaching. Well, what does it teach? Whether it is literal or parable, it still profoundly illustrates *human* judgement in argument with god. Ignoring that glaring aspect to this "teaching" takes some pretty determined mental blinkers, wouldn't you say?.
A variety of things. The most obvious of which is that God is not above testing his followers, and that he does not, in fact, take umbrage when his follower questions or challenges the "common knowledge" (Divine wrath was the common understanding of any sort of God in those days)
One of the main things to remember here is that it is not necessarily true that God ever intended to be as harsh as he was letting Abraham believe. From the Biblical world view, God always has to deal with us as we might deal with a toddler (and even that analogy isn't strong enough) and it's even more true for the primitive mind than the modern one.
So it's not a given that God's side of the conversation is as simple as it seems. One might say to a toccler "Daddy spank!" about something he's about to do, and Daddy's real intention is FAR more complex and reasoned than "I want to hurt my kid"
Just for one possible understanding.
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That's a bold assertion, given that philosophers have been wrestling with this question for some time
Meh. The nature of philosophy is to try to understand the universe in terms that work for you. i do not presume to be deeper or smarter than the philosophers...I just find a rubric that works for me. YMMV.
QuoteNo! You're (hopefully inadvertantly) playing intellectual sleight of hand here. The point of argument here is not on the philosophical origins and emergence of morality, it's about the arbitrary definition of a fundamental frame of reference...in this case "god". Your whole argument is based on your intrinsic belief system
I don't believe I understand what you are saying here well enough to directly address it. My posts here follow this chain of thought:
Why do you think there is a god? > "I have trouble believing there can be any absolutely moral or immoral thing without a superhuman source for absolute morality" > the discussion of the nature of morality which follows from that being an argument for the existence of a Supreme Being.
That said, the bit you quoted from me in order to reply thusly was - to state it in a perhaps more clear way - If I believe that absolute morality exists, why do I not have the imperative to impose that morality on others? My reply is that part of absolute morality is that true morality is arrived at by your own free will choice. I can, at most, hope to TEACH you about it but at the end of the day, it's up to you to choose it or reject it.
This is limited of course - your right to free moral agency ends where harming others begins - and it is obviously far more complex than what can be stated here. but what I'm driving at is that it IS logically possible to believe in SOME absolute morals without believing they must be enforced upon others against their will.
QuoteMorality is a mutable and highly subjective point of view, as clearly demonstrated by the change in moral concensus over history and between societies. Whatever your philosophical stance, it's clearly not a set of static parameters!
And obviously if that is your worldview then you do NOT need any Supreme being (at least, as to the question of morality).
But if that is the place you proceed from, then it still leaves the unanswered question - is a thing moral simply because TPTB, whether an autocrat or a majority, view it to be - was Slavery moral in 1600 because society didn't view it otherwise?
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This is another logical fallacy. The wrongs of others don't diminish the wrongs of the one. The "lesser of two evils" (assuming we agree on the lesser) doesn't automatically equate to "good"
Of course not. nothing in my comment implied otherwise. I was simply pointing out that what you fear - or should fear - is people with too much power and bad ideas. It matters not at all whether those ideas are derived from religion or not.
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Ultimately, this discussion may well be futile because faith requires assumptions outside the scope of objective, rational analysis.
At a minimum, it requires an unprovable assumption - both ways - about the nature of morals and ethics, to wit whether or not there are absolutes.
I'm not so much arguing for God here (in this extended tanget) as arguing for intellectual consistency.
My original reply was, basically, "because I believe in moral absolutes - even if I'm not sure what all of them are - I therefore have to believe in a Supreme source for said absolutes"
But as we have drifted into this tangent, I of course have to concede that absolutes, or their absence, are not logically provable - so my argument becomes "IF you believe in absolutes, then..."
Which of course leaves an obvious "agree to disagree" situation as a possibility.