Alright, I wasn't going to get involved, but we're now advocating illegal activities.
The essence of the axiom of human volition is the capacity to react in a non-deterministic form to information by evaluating that information on the basis of one's values, and the initial and irreducible decision in this is the choice of one's values: Man chooses his morals, which is to say that he selects the basis on which he will make his decisions and the cognitive processes by which he will evaluate options. From this, we establish the principle of voluntary social interaction, which is informed consent: Each party makes clear their values by a combination of assumption and direct disclosure, then discloses to the other party all information which pertains to the other's stated values, and the action proceeds when both parties agree.
Assuming that this story is true, it is unreasonable to expect that he believed that this information would not factor into her decision to marry; no one consents to marry an individual without a clear (by their own assesment) evaluation of the identity of that individual. Therefore, by deliberately offering a marriage contract while refusing to disclose information which she would take into account in the decision to accept, he has entered into a relationship under false pretenses. A similar decision is the sale of a parcel of real estate which the seller values at a certain price, but which the buyer cannot use, without informing the buyer of that detail. This is referred to, in both cases, as fraud, and is subject to litigation in every society that I can think of.
The common protest is, of course, that 'he is male, period' by his own assessment and therefore this action does not constitute concealment. Implicit in this is that her judgment and assessment of her future and values (the basis on which she will decide) are invalid in her own decision with regard to her future. By interfering with her capacity for informed consent, he has essentially denied her volition and therefore her freedom.
People are not property, and their decisions are not subject to your ideals, but rather to their own. If you do not respect their values and autonomy, on what basis do you expect them to respect yours?
- N