Contrast This piece of Jasper's writing:
QuoteThis is a serious critique of the biological wing of transfeminism from a standpoint I call constructionist transfeminism. The biological wing says that that transgender is a birth defect. This thinking is totally incompatible with a pro-genderqueer positions. The biological wing is deeply invested in the gender binary and often views attacks on the gender binary as personal attacks. This is why I suggest a theoretical split between the biological and constructionist wings of transfeminism. As genderqueers we need to be able to theorize and challenge gender without the self censorship required by our investment in transgender politics.
Against these questions:
QuoteDo I need to modify my body in order to be a "real" woman? Can body modification make you a "real" woman, or is body modification a social act which attempts to end the dissonance between behavioral sex ?
And this observation:
Quote6) Lesbian sex – I was fortunate to meet A. She is an ex-dyke and is exploring a straight identity. Together, we discovered a way of 'doing' sex which looks like lesbian sex, but with a penis involved. I learned to relate to my own body as a 'non-male' body. We discovered that my erogenous body had been severely limited by internalization of 'male' identity. If A. treated my 'male' body as a 'female' body it ceased to be either a 'male' body or a 'female' body. I feel like the erogenaity of the heterosexual 'male' body is repressed. The 'male' learns to disassociate from his sensuality and displace it into ejaculation.
And then include this one:
QuoteYou see, before I started using the frame of transgender to talk about my travels, I was motivated by 'being the object of desire', being sexy. I have always wanted to feel sexy and desired and simultaneously felt shame about this. I experienced it as a taboo. It conflicted with my idea of the manly gender. Lesbian discourse use the term 'adore.' One partner adores the other. In Butch/Femme the butch adores the femme, sometimes exclusively. In straight relationships I feel like it was my role to adore, to be turned on, to pursue to kiss and stroke. The adorer is active and the adored is passive. Somehow the configuration of my identity did not allow me to function as the 'object of desire.' In my sexual interactions with (ex-)lesbians this position was negotiated, and I have let myself be adored through 'lesbian sex.' This has changed how I relate to my own body and to my lover. My fashion experiments have also focused on integrating the 'sexiness' which I as male had forbidden myself. Slutty, trampy and sexy. These are all terms for women who dress in a way to 'reflect' (masculine) desire.
Those are going back n time to earlier this year, the last one being shortly after he read Butler.
What it paints is an interesting picture from a social psychology viewpoint, but in terms of the practical, it shows that he's still learning stuff.
About himself, about what it means to be trans, about gender, about sex identity, and more.
He's completely new at this.
He
does not know what he is, and does not have the language tools to express it.
IT helps to know that his earliest understanding came from Michael Valentine, as well.
He expressed this at one point:
QuoteI do not recognize any claims to the truth of a gender. All genders are constructed. From this standpoint I see hormones and SRS as body modifications. That is great. Tattoos piercings and hormones. You have control over your own body. But I consider someone who explores a gender outside the binary to have an equally 'true' gender as someone who uses medical technology to take on a 'classical' gender.
Which does indeed dramatically illustrate how little he understands transsexual narratives, and how he is
only now starting to see the difference that does exist between transsexuals and transgender folks.
At the end of December last year he expressed things this way:
Gender transition is a confusing process for me. I have long periods of movement towards femme. Then suddenly I find myself in a period of retrenchment. I am at war with myself. I have been going to parties in femme or high femme and I have felt completely accepted, more accepted than I ever felt in butch. I feel euphoria. Then the next morning I wake up and face the prospect of going out in the world and I get deeply depressed.
SO when looking at him as he moves through the various stages of his life, be aware that he really and truly doesn't know what he's talking about.
He is learning, and the best thing for him, ultimately, is to be helped to learn it.
Tall order, absolutely -- he's defensive, he's dangerously partially informed (for example, he has not existentilist underpinnings and his understanding of gender is highly faulty), and he has a lot of annoying quirks.
Lastly, remember that he is a deconstructionist right now. He wants to tear down and erase the basic constructions of what is male and female, man and woman.
From a binary transsexuals perspective, that's essentially attacking a huge part of their personal identity as false, and create an erasure of the basic idea that we know what we are.
As a binary individual myself -- known for opposition to the HBS crowd, and for being a huge annoyance to the "TG" crowd they so love to hate on -- I find his ideas to be quite wrongheaded and highly offensive.
But I do that from having taken the time to get a feel for his world view.
One of the outcomes of the strict interpretation of Gender Expression laws is that Jasper can, if he so chooses, enforce his role as woman, and walk into a women's restroom.
Which is exactly what the opponents are waiting to see, exactly what they are looking for, and all they need to keep people from being willing to pass it.
Most ciswomen who encounter him are not going to see him as a woman. And since even at the best, the sum total of everyone that could possibly be T isn't more than 12 million in a country of 300+ million, for good or bad, he will not be what he claims.
And that is the main issue that is being talked around.
He is, in short, a political liability, and in a population as small and socially ostracized as this one, each one has a magnified degree of importance.