Quote from: Bellaon7 on October 17, 2009, 10:31:55 PM
So I have to ask here. Why did pagans convert to Christianity without fighting wars among themselves on their home turf? Was a kings word enough to turn a viking pagan into a Christian?
There were actually many fighting words and many lives were lost. Unfortunately, the Christian myth of a peaceful conversion is so well-accepted as truth that even though it was well-documented by the Romans (and far better documented than the existence of Jesus), few modern books have been written about how much fight and bloodshed took place in this conversion.
One good book I have and have read is by the French classics scholar Pierre Chuvin, it has been translated to English as
Chronicle of the Last Pagans -- it's currently out-of-print, but often enough comes up on Amazon, eBay, and
half.com for reasonable prices; I got mine for $10, hardback, after shipping.
There was also a Roman emperor, Julian (Julian the Apostate, to those who were raised Catholic), who made efforts to restore Graeco-Roman polytheism to a major religion. His death is surrounded in "mysterious circumstances", and some scholars hypothesis that he was assaniated on ideological grounds.
Quote from: Kaitlyn on October 17, 2009, 10:50:22 PM
It does seem that we transgendery folk have more pagans than the general population, though. 
It's probably because of Kybele and Hermaphroditos.
Quote from: Kaitlyn on October 17, 2009, 11:04:48 PM
We're talking about two distinct phases of Christian proselytism here. They didn't always have the power to conquer people, and used to have to infiltrate and subvert existing religions. It's why Yule is now Christmas, Samhain is All Hallow's Eve (Halloween), Lupercalia is St. Valentine's day, Easter is tied to the vernal equinox, etc.
No, that's only part of how it worked. Converting polytheistic celebrations into Christian ones was more of a consolation for those who
finally converted.
Also, the modern form of Christmas was originally born of Saturnalia (of Rome) and the rural Dionysia (of Greece). And Hallowe'en really wasn't in common practise as anything more than an obscure Catholic feast prior to All Saint's Day until the last century, so it's really not fair to bring Hallowe'en into this comparison.
Also, while I'm at it (and because I'm obviously a nerd), the term "Neo-Pagan" pre-dates Gardner by at least sixty years, as it was first applied to late-Victorian classicists who romanticised ancient Hellenic polytheism, some to the point of "adopting the religion", in whole or in part, (including Percy Bysshe-Shelley, and to even lesser degrees, the term was also applied to Oscar Wilde [a Catholic with a statue of Apollon in his bedroom] and Lord Alfred "Bosie" Douglas, who frequently refers to Hyskinthine imagery in his poems, which aren't very good, but hey, at least I've read them).