Quote from: michelle on February 08, 2014, 11:39:45 PM
Quote from ketiej
I think you quoted me, not ketiej
Anyhow, the below response became longer than intended. I should learn to be more concise. But here goes:
QuoteI did not say that Jesus did not give Peter the authority to build a Christian Community, I said that Jesus did not give Peter the Charter that prescribed the exact nature of the institutions of the Christian Church. Mohammad himself formed the governmental structure of the Islamic Community and lead the Islamic community until his death. He left the Islamic community the Koran as Holy Guidence for the community.
Because Mohammed did not outline a specific written document as to how leadership was to be passed down after his death, this lead to the many schisms in the Islamic Community.
Jesus did not inscribe in written documents <snip>
Remember that in Apostolic Christianity (Catholic, Orthodox and Oriental Churches), written documents are not the only authoritative source of our theology.
But you are right, Jesus did not leave written, detailed instructions as to how the Church was to be organized. As a matter of fact, He did not write anything at all. He did, however, give the Apostles a mandate to govern the Church (which, given His use of the word ecclesia/qahal, was to be a jurisdictional body, not just a loosely formed community), and the Apostles used their mandate to institute the hierarchy shared by all Apostolic Churches to date.
Which leads me to the point - except for Protestantism, which only accounts for 25% of Christians on a global level,
all Churches agree on almost 100% of their theology. We all share the basics of hierarchal structure, through the three levels of Holy Orders (deacon, presbyter, bishop), apostolic succession, etc. We all believe in the same seven sacraments, the same Trinitarian belief (except some of the Oriental Churches who took issue with the Chalcedon council, but the difference in belief has in recent years proven to be much smaller than we originally believed - it was more a matter of language than of content), etc. Our rites may be different (but the structure is similar in all of them), but our faith is virtually the same.
QuoteIn the Baha'i Faith we have these written records which pass on authority and set up the Spiritual Institutions which govern our Faith today.
While I do respect the Baha'i Faith, especially for its emphasis on peace and unity, I have problems believing that a religion which came into existence in the 19th century has access to original texts describing what Jesus (or anyone else, for that matter) really intended. It effectively implies that God allowed Christianity to be fooled for two millennia, just to give the truth to a select few. That is not the God I believe in. It implies that 2 billion Christians are left in the dark, with only a few million really knowing God.
That said, what I do like about the Baha'i Faith, is that it (if I understand it correctly - I have to admit my knowledge is limited) at least acknowledges Christians as followers of God. The theological results are far worse in religions like the Watchtower Society, who seem to think everyone but a small fraction of their own believers will be annihilated or damned.
QuoteI am not saying that there was any thing wrong with what Peter or Paul did, but the lack of these records and disputes over authority within the Christianity, over doctrinal believes, over the Statement of Faith, over the Holy Sacraments, over the symbols and artistic expressions of the Church, etc have splintered the Christian Church into many different Christian communities, much as the dispute over how governmental power was to be past down after Mohammed's death has splintered the Islamic community.
The splintering of Christianity has mainly happened because Protestantism decided to discard the Apostolic Tradition. As I mentioned above, the Apostolic Churches are not primarily divided because of theology - we share 99% of our theology, and the difference isn't really dogmatic. I'm not saying there aren't differences, but they're too small to be the real cause of division. Take the filioque addition to the Nicene Creed - the Latin Church used that addition for several hundred years without the Eastern Church taking issue with it at all. It only became an issue when they were growing (in part rightly) tired of the Pope's increasing wish to govern details in the Eastern Churches. It became the symbolic reason for the schism.
So to try to get to my point: There really isn't much division within Apostolic Christianity, and the division is often superficial. The Catholic Church is one, organizationally as well in faith. The Eastern Orthodox Church is one in faith, but divided according to territory and jurisdiction, since they no longer recognize any authority above the Patriarchs. The Oriental Churches are also mainly divided by territory. So except for the East-West schism, there is unity within the larger "clusters" of churches.
Protestantism, however, is as you rightly say, splintered. There are over 30,000 denominations, who often split over things that would be seen as legitimate disagreement within the Apostolic Churches. I think that is what happens when the Apostolic Tradition is discarded - with the Bible only to guide them, there is room for a lot of very different interpretations, and since they all "just read the Bible as it is", the disagreements are rarely accepted as legitimate, and hence cause division.
QuoteBasically, nobody in any of the many different Christian Faiths has the authority to speak for God and to condemn the GLBTQ Community for their life style.
I both agree and disagree to this. On the one hand, a religion
has the right to make moral demands of its believers. Choosing to adhere to a faith has consequences, and it is not like anyone is forced to be Catholic, Pentecostal or anything else. And I do believe the Bishops in a council or the Pope under special circumstances have the authority to interpret Scripture and Tradition authoritatively - the Apostles did that, and they did confer their authority to their successors. But that said, of course a religion has no right to make demands of people who do not subscribe to their faith, perhaps with the exception of what is contained in natural law.
Regarding LGBTQ issues, I'm also a bit conflicted. Trans issues is a no-brainer; it is not even mentioned in the Bible, and there is no doctrine condemning transition. Gender dysphoria is a valid condition, and transition is valid and necessary medical treatment. According to Catholicism, altering the body is morally licit if it is a medical/therapeutical necessity. This is unproblematic. Anyone who claims anything else is wrong. But sadly, there are a lot of them
That said, the LGB part is more complicated. Homosexual acts (
not the orientation) has been seen as immoral since the time of the Apostles, and the argument laid out in Catholic doctrine (not the newspaper version) is valid given the premises. I'm unable to discard a valid argument just because I don't like the conclusion. But
that said, interpretation of doctrine can change, and I'm not sure the current interpretation is set in stone.
But in either case, every individual has a choice regarding religion, and no one is forced to remain part of it. I will not be allowed to marry in the Church because I will be seen as impotent, and while that of course can become a problem if I suddenly find myself in a relationship, it is one of the things I've just decided to accept. I think this will change when stem cell research makes it possible to grow internal parts, since by that point, the person will be able to reproduce as their identified gender. But that won't happen tomorrow. Nothing stops me from getting a civil marriage, however, and it's not like I'd be excommunicated for getting one (I'd simply be asked to refrain from receiving Communion, which isn't really meant as "punishment", but I'll leave that explanation for another time
). But as for now, I've decided to try and follow what the Church asks from me. That is my choice, not forced upon me by anyone - and something I will never try to force upon anyone else. I can explain my choice to others, but their choices are not my business.
Gay marriage, however, will not happen in Catholicism, simply because the nature of marriage is dogma, and is different from the secular definition. I think gay unions might be recognized in some form or another in the future, but it is not up to me, and I doubt I'll live to see it. I know gays who have decided to stay celibate because of what the Church teaches, and they're happy with their choice. I don't think everyone can do that, and I won't even say everyone should. I also know about cohabitating gay couples who are practicing Catholics, but have decided not to receive Communion. Their priest respects them, and they're happy with their choice too. People choose differently, and it's not up to me to tell anyone what they should do.
I do however agree with what pp. Francis said about some Catholics being "obsessed with gays" (or something like that) - it is detrimental to the Church, and it turns people away. I also don't see the problem with gay civil marriage (though I do think secular states should simply remove marriage from their laws and replace it with a civil union which could also be between non-sexual partners, like when siblings decide to live together), and I don't understand why bishops in some countries spend so much energy on fighting it. I spend more time fighting those attitudes than I spend defending Church teaching, actually. That kind of "fundamentalist Catholicism" annoys me, but at least they are a minority - just a very vocal one.
QuoteEach individual can read the Bible and decide for themselves how they should live their lives and just take the chance that it might or might not find favor in the Eyes of God.
I'm not sure I agree with the former - I don't believe in the Bible alone, and hence I think reading the Bible as the sole source of one's theology is not enough. I believe in the Magisterium, and I believe not having a teaching authority causes chaos. I'll rather live with the slow-moving, always-behind-the-times teaching authority of Apostolic Churches than the splintering of Bible-alone communities.
I do however completely agree with the latter. All one can do is to do one's best, and what one thinks is right, and hope God will look upon us with favor.