Quote from: tekla on June 20, 2011, 09:01:42 AM
Taking a look at the gospel accounts
All of them, or just the Fab Four? And even the Fab Four do not agree. So which one is more right? We think a lot on the word 'tomb' when it's just a hole in the rock, with another rock(s) covering the hole.
As my posts have been over a period of time and i have been adding to my first post i did not think i needed to reiterate that i was looking at the 4.
Quote from: tekla on June 20, 2011, 09:01:42 AM
what the historians themselves do not dispute
You don't know many historians do you? There is not much that is not in dispute. Hell for the American Civil War (a much more recent event) about all the agreement I can find is: Between 1861 and 1865 there was a war, the North won. These events, poorly documented to begin with by our standards, most of those records scattered to the wild wind, much of it coming from widely differing factions all with an axe to grind and then run through a couple of translation-by-committee meat grinders have little to sustain any agreement.
Where in that statement did i say that there was much that they do not dispute?
Quote from: tekla on June 20, 2011, 09:01:42 AM
Taking a look at the gospel accounts
First the Romans were not having an easy time in Judea.
Who ever had an easy time governing in that god-forsaken place? Of all the ungovernable places on earth it's the most ungovernable of all. 'Twas ever thus.
And you just kind of toss that off, when in reality it's pretty important. If Rome is (and they are) having trouble in Judea then it's unique because Rome really only faced trouble on its frontiers, you don't have this kind of trouble inside the Empire.
The Empire is set up to avoid this kind of trouble. Rome runs in a way that modern empires do not, it never replaced the local culture, rather Rome moved into that culture.
Rome let local law be, which means in Judea the Jewish Law (whatever that meant, it is/was Jewish Law and it has lots of interpretations) ran civil affairs and stuff like
'blasphemy' courts and Roman Law only dealt with Imperial stuff (money and trade and the Legion). So there was no need for the Jewish courts to turn him over unless they
could not agree. And they couldn't. Never could. That's why it was ungovernable.
Here again if you go back i had stated there was only about 4 other plausible explanations of what may have happened to the body. There did not at this point for this
explanation that any more was needed other than both Pilot and the priests had motive and reason to end this as quickly as possible.
Quote from: tekla on June 20, 2011, 09:01:42 AM
And, what we have in the Bible, is something written by people (except perhaps Luke) who viewed Rome as the oppressor, an occupying force (and it was) and so what is written about the trial, who among the high priests and the major cults that were both religious and political, (Pharisees, Sadducees, and Essenes - who the writers of the bible also have disagreements with), who was really saying what becomes problematic.
Which makes Luke a bit unique. Being that he is most likely Greek,was educated,and most likely was taught rational thinking, he would not have been easily persuaded without
to his mind solid evidence that what he was saying is true. His letter was written to one close and dear friend who was Greek. He even states his purpose for writing the letter
was that his friend could know that what his friend was being taught was the truth. The political and religious squabbles other than where they had an impact on what he was trying say
would have most likely had very little impact on him.
Quote from: tekla on June 20, 2011, 09:01:42 AM
Maybe Pilot ditched it. He had a good reason to. No body, no resurrection (a very common religious belief at the time in that area, this one resurrection story is not an isolated example). It is also recorded that the guards went to the priests and also claim that the body was gone. The priest go so far as to bribe the guards and relay the story to Pilot. That's a classic deception ploy by the way. Get the people who ditched the body to go tell the others it's missing. Guess who knows exactly where not to search too?
This does not make sense to me as why would he poke the hornets nest so to speak? It also does not make sense as the priests themselves would have
made 100 % sure that they had the right tomb. They had every reason to protect their power and position. If you were in power and could very easily disprove the very thing that is
becoming a thorn in the side why not do so? Disprove it and it's check and mate,game over,time to go home and last one out turn off the lights. Disprove
the resurrection and Christianity fails as that is what they pointed back to.
As there are many others stories of a resurrection does that not beg the questions does this not mean that somehow with all the other stories
that this is the single one that somehow continued on. All of the others must somehow,as they did not go anywhere, were disproved as they all died.
Which implies that those who were hearing these claims knew what they were looking at and hearing,they somehow knew what to look for if it was false.
Add to that the fact that within a very short time they were preaching this in the heart of Rome itself
while the very ones
who claimed to have seen it were still
ALIVEQuote from: tekla on June 20, 2011, 09:01:42 AM
It also would have had to be very close to the same area
Like the place of execution, the tomb is clearly outside the city walls as the existed at that time.
Taking into account that Jesus dies at 3:00 PM on a Friday afternoon just before the Sabbath. And factoring in even the very latest date for Easter and the Sabbath starts at sundown,
it only allows at the maximum 3 hours and 15 minutes of daylight to remove the body,wash it,wrap the body in linen and pack it with spices and transport it to the tomb
lay it in the tomb and secure the entrance. How far could the tomb be outside the city? Not very if all this was to be done before sunset.