Quote from: Edge on July 06, 2012, 06:09:43 AM
The one I grew up in. I'm really tired of people acting like it doesn't exist or that it's so surprising. I wouldn't say it's particularly desirable (some aspects are, some not), but I used to think it was the same in all the western countries and I still find it shocking that it's not. (Financially, not many people can afford to stay home though.)
Not to mention that what you described is very prevalent in many mythologies although that's more in individuals and archetypes than the culture. Also many war goddesses were less providers and more homicidal maniacs (ex: Sekhmet). That and craftsmen include blacksmiths.
Really? Well please do tell me more about your culture

Quote from: mementomori on July 06, 2012, 03:09:42 AM
so what youe saying is you could have gender identity disorder while feeling completely ok with your physical body , wouldnt that make it more a social thing though than a physical thing ?
i mean what about a transwomen who wants to shave her head and wear bike boots/ spikes and lots of leather . but has always felt gender dysphoria about having a male body and felt it was supposed to be female so has surgically corrected herself
generally i thought the idea was being born the wrong sex for the mental wiring of your body , not a socially percieved idea of gender normal behaviour and dress
for example my aunt is obssesed with v8 cars she has won body building competitions and never wears makeup and lives in shorts/ pants and singlets
she is a cisgendered women doesnt feel as though she is a man in a womans body becuase she doesnt fit the social construct of a what a woman is supposed to be
Well no, in that case you would not feel okay with your body, at the very least because your body/appearance is what causes the wrong gender role to be imposed onto you.
A mis-assignment of a socially perceived idea of gender is exactly what GID was described in order to address in the first place and that is still a requirement in the diagnostic criteria for it. That is the essence of GID. If your aunt does not experience any distress from living as a female then of course she doesn't have a disorder. People respond differently to being outside the norm and it also varies by how much they are prevented from expressing themselves as a result.
Like, if your aunt were banned from her bodybuilding championships simply because she was a woman, for example, then she might experience some GID-like distress from that. Especially if she were also laughed out of car dealerships and forced by her family to wear skirts and frilly tops.

Quote from: Adam1 on July 06, 2012, 04:13:39 AM
Would it be social? But I have a hard time believing that there is something in the brain that is just hard wired to be called "she". We have an amazing ability to learn language when born, but we don't come with a dictionary in English inside telling us what she and her and girl things even mean.
Well yes, I think traditionally it is primarily social and other things follow, like the physical.
It's not really about being hard wired to be called "she," but about natural preferences and how they end up working in society relative to other people's natural preferences. The "she" comes from a realization of mental similarity to women instead of men.
For example, if person A likes scrapbooking, creative writing, home decorating, soap operas and ballet, then person A is naturally going to find themselves surrounded primarily by women and the people that they have most in common with are going to be women. Don't you think person A would feel weird if person A happened to be a man? Certainly they would notice that they were the odd one out in all or most of their social circles. And it would be made worse if the people in their life prevented them from participating in their interests or pushed them into other things they weren't interested in because they are a man. They might begin to think, "if I had been born as a woman I could be myself and do all the things I like to do and people wouldn't treat me poorly for it," and by extension, "I should have been born as a woman.' Then comes identifying as a woman and wanting to be called she.
Anyway, that kind of situation is what GID describes and that is what pretty much all of its public and societal legitimacy as a major health condition is resting on so